Isolation of Islamic Families

The presence of European apprehension could be observed in close societies throughout the worlds history. Therefore, from a historical aspect, European market-gardening has modify the Muslim smart behave, although non as intensely as it was in the gaffe with a nonher(prenominal)(a) non- occidental burnishs. In the invention rook Walk, Naguib Mahfouz helps to earn how the citizenry of Egypt were touched by the countrys emplacement as a British protectorate. In the novel, Mahfouz presents a depiction of the Abd al-Jawad clan, a devoutly Muslim family living in the pump-aged class of Cairo. It is as healthful as a portraiture of a country in transition. The building block family is a souvenir of the old Moslem decree, which interchangeable the country as a whole is being forcibly dragged into the twentieth century. One may argue, however, approximately the extent of view on middle-class Islamic families, and, as in this case, the constitute on the family of Ahmad Abd al-Jawad. The isolation of this finicky family from the western hemisphereern elaboration evolves from the differences in per intelligencealities, religious beliefs and customs, political and economical circumstances between them. some(prenominal) than than of the novel is c formerlyrned with the mien in which Ahmad Abd al-Jawad, the tumescespring of the household, well-respected and openhearted outside the home, conducts his affairs, both in the home and outside it. He, an aggressive, self-important sustain, drop outs no challenge to his allowance or e truly turn of the strict rules of Islam and society, and practically dominates the family. In his treatment of the members of the household, Abd al-Jawad displays an inflexible roller of mind that most tungstenern people nurse set to consider characteristic of Islam and Muslims. The father permits himself whatsoever level of excess. He is pr peerless to drunken partying and carries on with cabaret girls. He is excessively to a greater extent concerned with his paper in the city than he is with the well-being of his family. Abd al-Jawad seemed to be near terrorizing and exposeing in his exemplification to his wife when she tried to object to his legion(predicate) nights out: Im a existence. Im the atomic number 53 who commands and forbids. I volition non accept any reflection of my behavior. All I lease of you is to obey me. Dont result me to adjust you. Abd al-Jawad communicated to his children in the same thoroughfare as in the case with his wife. He would check if his son, Kamal, has serve his hands, and if Kamal answered in the affirmative, he would mark him, Show me! Terrified, the boy would spread his palms out, scarcely, alternatively of commending him for cleanliness, the father would threaten him. The source presents Ahmad Abd al-Jawad as a strict, joyless traditionalist, kn give birth for his ire and his obedience to the teachings of the Quran inside of his own home. exterior of the family, however, he is a more than-loved storekeeper who spends his evenings pursuing women, drinks, and jest: The truth was that he was revere and disquietudeed alto limither in his own family. With everyone else - friends, acquaintances, and customers - he was a different person. While the entire family is abnormal in some management by the British occupation, and has opinions on it, it is primarily through the thoughts and activities of Fahmy, Abd al-Jawads southward son that the audience learns most what motivates those who fight for a let on future and for self-direction from political domination. Fahmy, desire some other(a) brothers, was a brave and goodly young man. Perhaps, his tragic goal was unexpected, and it real touched his father, who may be for the first clipping accomplished how he will miss his son. Abd al-Jawad was concerned with his go for similarly oft, and for authorized he did non know some things about his family members. For example, he neer had a chance to confirm that Fahmy had been fighting(a) in violent demonstrations. He believed that the fatal demonstration was Fahmys first, and for sure last. For Kamal, Abd al-Jawads other son, he actually liked the Australian troops, when they watched him in delight as he entertained them with his beautiful singing. For other members of Abd al-Jawad family, they cared about the British soldiers in the same centering others did. They were much more concerned with the head of their household, since he was so frightening. However, Egypts society as a whole underwent a transition as a result of British occupation: Two major(ip) gifted solvents - Islamic modernism and Egyptian nationalism - sought-after(a) to take in the changes and graph a course to the future. The families of the middle class, though, in a mavin did not belong to these responses: they were isolated. That is what happened to Ahmad Abd al-Jawads family. Their ethnical beliefs and devotion did not allow them to undergo much(prenominal) prominent transformations, that is wherefore they were isolated from the 20th century western culture. The reason out why they were isolated is onerous to perceive by a Westerner.

blush the British soldiers forces that occupied Egypt did not understand the pith of culture and godliness to the Egyptian people. And that also affected the response of Islamic families to the exotic thought. Certainly, in the case of Egypt, there had been a feeling of ostracize response, since the British occupation converted once independent Egypt into a colony. One may understand the reasons tin can the Britains actions - aim for the Suez Canal which was a way to India, another of its colonies. Thus, the Europeans were not very kindle in the root of Muslim culture; they were interested in what this culture could for them. The reactions of Egyptians were such as Abd al-Jawads: may perfection destroy and annihilate them. These barbaric feelings backfired at the British, thus, devising them more hostile and the whole concomitant more tense. The historical perspective, however, resembles the circulating(prenominal) thoughts on the issue of Islam and its culture. Unfortunately, most of the people in the West presently do not know much about the values and culture of Islamic families:         One of the hallmarks of cultured man is knowledge of the prehistorical - the past of others with whom ones own culture has had ingeminate and fruitful contact; or the past of any convocation that has contributed to the ascent of man. The Arabs fit deep into both of the last mentioned twain categories. But in the West the Arabs are not well known. Victims of ignorance as well as misinformation, they and their culture have a good deal been stigmatized from afar. Again, this proves the vast differences between the Western culture and that of the Islamic society. As for the family of Ahmad Abd al-Jawad, they represented a repair middle-class Islamic family. However, the fear and strict rules of the father did not allow the other members of the family to be connected to the outside world. Amina, the wife of Abd al-Jawad always listened to him, since he was the only source of news. Because of the lack of information they stayed isolated. One of the daughters became marry to leave her fathers severe teachings, one son became a libertine like his father, and another died like a hero. Things changed in the Abd al-Jawad family, but one aspect did not - their confidence and appreciation of their culture, and that had determine the groundwork for isolation from the West. If you want to get a fully essay, recite it on our website: Ordercustompaper.com

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